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Writing Religion

The Case for the Critical Study of Religion

Writing Religion( )
Editor: Ramey, Steven W.
Introduction by: Ramey, Steven W.
Contribution by: Ramey, Steven W.
Trost, Theodore Louis
Jacobs, Steven Leonard
McCutcheon, Russell T.
Appadurai, Arjun
Hughes, Aaron W.
Jaffee, Martin S.
Katz, Nathan
Levine, Amy-Jill
Lincoln, Bruce
Masuzawa, Tomoko
Pellegrini, Ann
Plaskow, Judith
Smith, Jonathan Z.
Foreword by: Trost, Theodore Louis
Jacobs, Steven Leonard
Afterword by: McCutcheon, Russell T.
ISBN:978-0-8173-1872-7
Publication Date:Jul 2015
Publisher:University of Alabama Press
Book Format:Hardback
List Price:USD $34.95
Book Description:

Writing Religion: The Case for the Critical Study of Religion is a collection of outstanding essays on wide-ranging aspects of religious studies by well-known scholars, delivered as part of the University of Alabama's annual Aronov Lectures.

Book Details
Pages:264
Detailed Subjects: Religion / Comparative Religion
Physical Dimensions (W X L X H):6 x 9 x 1.1 Inches
Book Weight:0.002 Pounds
Author Biography
(Editor)
Jonathan Z. Smith is perhaps the leading theorist working in the study of religions today; he is also a scholar who specializes in Hellenistic and late Antique religions. Trained at Yale University, where he wrote a thesis examining the methods employed in James G. Frazer's mammoth classic, The Golden Bough, Smith has been particularly interested in using the ideas and methods of sociology and anthropology to study religions. Through unrelenting criticism and detailed historical investigations, he has called into question many of the conclusions that an older generation of scholars had reached. His acumen has been directed particularly at the work of Mircea Eliade, who was for years Smith's colleague at the University of Chicago. His recent book, Drudgery Divine, aims to expose the sectarian purposes that led Protestant historians to isolate "primitive Christianity" from its contexts in ancient religions, an expose that Smith's own background in Judaism makes him ideally suited to carry out. As a theorist, Smith emphasizes the active role of intellection in all scholarly enterprises. He insists that the aim of religious studies is distinct from that of religions ("map is not territory"), that "religion" is a category "imagined" by Western scholars to accomplish certain academic purposes, and that theoretical questions and purposes should explicitly guide all investigations. For example, Smith states that when scholars compare religions, their immediate concern should not be with finding similarities that pervade a large body of data (cp. Eliade), nor should it be to determine who borrowed what from whom (historical diffusion). Instead, the purpose of comparison is to identify individual differences that assume significance because they elucidate specific theoretical issues. Smith's distinction between locative religions---religions that pertain to specific places---and utopian ones---religions that have broken their bonds with place---is especially helpful in co



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