Search Type
  • All
  • Subject
  • Title
  • Author
  • Publisher
  • Series Title
Search Title

Download

The Philosophy of Sarvepalli Radhadkrishnan, Volume 8

The Philosophy of Sarvepalli Radhadkrishnan, Volume 8( )
Author: Radhakrishnan, Sarvepalli
Schilpp, Paul Arthur
Series title:Library of Living Philosophers Ser.
ISBN:978-0-8126-9133-7
Publication Date:Jan 1999
Publisher:Open Court
Book Format:Paperback
List Price:USD $36.95
Book Description:

Sarvepalli Radhakrishnan, colleague of Gandhi, Nehru and Tagore, former Ambassador to the Soviet Union and now Vice-President of India, is regarded as the greatest living thinker of the East; the ablest representative of its rich philosophic tradition and its leading spokesman for a reconciliation of Eastern and Western spiritual values. In this volume, twenty-three world-renowned scholars have contributed a series of brilliant critical essays covering every aspect of...
More Description

Book Details
Pages:898
Physical Dimensions (W X L X H):6 x 9 x 1.64 Inches
Book Weight:2.64 Pounds
Author Biography
Radhakrishnan, Sarvepalli (Author)
A philosopher and scholar, Sarvepalli Radhakrishnan was also a statesman, even to the extent of serving as India's president from 1962 to 1967. Brought up as a devout Hindu but also educated in Christian missionary schools, Radhakrishnan's philosophy often was comparative, finding lines of convergence and divergence between East and West. Based in Vedantic idealism, Radhakrishnan affirmed the necessity of an experience of the absolute as the basis of any truly profound grasp of reality. In this regard, he focused his scholarship on the great classical texts of the Indian tradition: the Upanishads, the Bhagavad Gita, the Brahma Sutra, and the various Vedantic commentaries. However, Radhakrishnan's fundamentally mystical, idealistic dimension did not lead him to renounce the material world. On the contrary, he affirmed action in the world as the expression of the transformative power of the absolute itself. Unlike many traditional Vedantists, Radhakrishnan did not view the material world with all its differentiation as unreal; rather, it is simply not absolute in itself. Spiritual and moral value ultimately derives from something deeper. In this way, he established a metaphysical ground for religious tolerance, an openness he brought to his own activities in the political sphere. 020



Rate this title:

Select your rating below then click 'submit'.






I do not wish to rate this title.