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The Irony of American History

The Irony of American History( )
Author: Niebuhr, Reinhold
Introduction by: Bacevich, Andrew J.
ISBN:978-0-226-58398-3
Publication Date:May 2008
Publisher:University of Chicago Press
Book Format:Paperback
List Price:USD $25.00
Book Description:

"[Niebuhr] is one of my favorite philosophers. I take away [from his works] the compelling idea that there's serious evil in the world, and hardship and pain. And we should be humble and modest in our belief we can eliminate those things. But we shouldn't use that as an excuse for cynicism and inaction. I take away . . . the sense we have to make these efforts knowing they are hard."--President Barack Obama Forged during the tumultuous but triumphant postwar years when America...
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Book Details
Pages:198
Detailed Subjects: Political Science / International Relations / General
History / United States / General
Physical Dimensions (W X L X H):5.187 x 7.917 x 0.429 Inches
Book Weight:0.502 Pounds
Author Biography
Niebuhr, Reinhold (Author)
Walter Lippmann once called Reinhold Niebuhr the greatest mind America had produced since Jonathan Edwards. It was fitting, then, that Niebuhr died at home in Stockbridge, Massachusetts, in the town where Edwards had preached. He was born in Wright City, Missouri, and his father was a German immigrant who served those German-speaking churches that preserved both the Lutheran and Reformed (Calvinist) traditions and piety. After seminary in St. Louis, he studied for two years at Yale University, and the M.A. he received there was the highest degree he earned. Rather than work for a doctorate, he became a pastor in Detroit, where in his 13 years of service a tiny congregation grew to one of 800 members. Part of his diary from those years was published in 1929 as Leaves from the Notebook of a Tamed Cynic.

During that time he began to attract attention through articles on social issues; as he said, he "cut [his] eyeteeth fighting [Henry] Ford." But the socialism to which he was attracted soon seemed naive to him: human problems could not be solved just by appealing to the good in people or by promulgating programs for change. Power, economic clout, was needed to change the systems set up by sinful groups, a position expressed in his 1932 book, Moral Man and Immoral Society. By this time Niebuhr was teaching at Union Theological Seminary in New York, where he spent the rest of his career.

Niebuhr's theology always took second place to ethics. He ran for office as a socialist, rescued Paul Tillich fro



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