Search Type
  • All
  • Subject
  • Title
  • Author
  • Publisher
  • Series Title
Search Title

Download

Ralph Cudworth

A Treatise Concerning Eternal and Immutable Morality - With a Treatise of Freewill

Ralph Cudworth( )
Author: Cudworth, Ralph
Editor: Hutton, Sarah
Contribution by: Ameriks, Karl
Clarke, Desmond M.
Series title:Cambridge Texts in the History of Philosophy Ser.
ISBN:978-0-521-47918-9
Publication Date:Nov 1996
Publisher:Cambridge University Press
Book Format:Paperback
List Price:AUD $70.95
Book Description:

Ralph Cudworth deserves recognition as one of the most important English seventeenth-century philosophers after Hobbes and Locke. A Treatise Concerning Eternal and Immutable Morality is his most important work, and this volume makes it available, together with his shorter Treatise of Freewill.

Book Details
Pages:256
Detailed Subjects: Biography & Autobiography / Religious
Philosophy / History & Surveys / Ancient & Classical
Physical Dimensions (W X L X H):15.2 x 22.9 x 1.5 cm
Book Weight:0.38 Kilograms
Author Biography
Cudworth, Ralph (Author)
The most systematic of the Cambridge Platonists, Ralph Cudworth was born at Aller in Somerset, educated at Emmanuel College, Cambridge, elected a fellow of the college in 1639, and appointed master of Clare College in 1645. In these turbulent revolutionary years, he made many enemies, a development that prompted his retirement from the university to become rector of North Cadbury in Somerset in 1650. Four years later, however, he returned to be master of Christ's College. Cudworth's chief work, The True Intellectual System, was published in 1678. It was an important work of scholarship on Greek philosophy as well as a metaphysical system based on theism and a dualist theory of mind. His theory of "spiritual plastic powers," which he ascribed to all living things, influenced the Encyclopedists. Two important posthumous works by Cudworth, A Treatise Concerning Eternal and Immutable Morality (published in 1731) and A Treatise on Free Will (published in 1838), are directed against both Calvinism and Hobbesian materialism, defending freedom of the will and a rationalist and realist conception of the good.

020



Rate this title:

Select your rating below then click 'submit'.






I do not wish to rate this title.